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revistas colombianas online gratis “There’s not a classroom that’s going to teach you,” Mr. Alorwoyie said. “In the villages and towns and cottages, you’re not going to see nobody teaching nobody how to drum.”
nimotop 30 mg presentacion He and the performers he brought to Denton for the festival are part of the group trying to transmit this fragile knowledge. “It’s here,” said Godwin Abotsi, 37, a Ghanaian drummer and dancer who lives in Fort Collins, Colo., pointing to his head.
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Music Institute. The Ghanaian ensemble presented traditional compositions and dances, alternating with Mantra’s performances of works by Mr. Reich. For “Drumming,” the two groups played in tandem, with Mr. Reich’s piece fitting like a skin over a complex rhythmic skeleton led by Mr. Alorwoyie. The staggered bell pattern that anchors many Ghanaian rhythms became a beacon amid the phased bongo cycles of Mr. Reich’s composition — an indigenous form cradling a modern one. (Through a publicist, Mr. Reich declined to comment for this article.)
Even in Africa, the sacred songs and rhythms that Mr. Alorwoyie teaches are struggling, with the drummers and dancers of Ghana’s national ensemble earning salaries that barely sustain them. Hiplife, a form of popular music heavily influenced by reggae, has some strands of traditional drumming, but in general those traditions are not highly valued by younger people.
“It’s associated with the past, it’s associated with rural areas, you don’t make money from it,” Mr. Locke said of the traditional style. “You go to a funeral, and the D.J.s have their sound systems, and they’re blasting the music at very, very high volumes, and the traditional folk are playing their traditional drums right next to where the D.J.s are set up. It’s like the Industrial Revolution versus the preindustrial world.”
Mr. Alorwoyie travels to Ghana several times a year to attend to affairs that concern his chieftaincy, but he also is attempting to pass his library of music on to people who can sustain it. Rather than update the old patterns, he said that at this point in his life, he must return to the rhythms he knows; history demands it.
“If I am trying to teach something else creatively,” he said, “I’m going to lose those very important messages.”
With this sense of reverence comes a teaching style in which anything less than what is expected is unacceptable. At a dress rehearsal for a festival performance, Mr. Alorwoyie gave a thorough dressing-down to both undergraduate students and veteran Ghanaian drummers.
“Why are you talking?” he asked sharply, after entering the backstage area and finding his dancers and drummers joking around at a moment when he wanted them to be entering for a procession.
The ensemble fell silent. Mr. Alorwoyie — who is said to have been born with his fists curled tightly, marking him for life as a servant of rhythm — led them onstage, his body bouncing lightly to the beat of the squeeze drum under his arm, his eyes fixed intensely upon his charges.
Article via The New York Times